Finding the Lessons

I try to post well in advance of the upcoming Sunday.

You will want to scroll down to find the bible study for the lessons closest to the upcoming Sunday.

The blog will be labeled with proper, liturgical date, and calendar date.

You can open the monthly calendar to the left and find the readings in order.

You can also search below by entering the liturgical date, scripture, or proper. This will pull up all previous posts.

Enjoy.

Search This Blog by Proper and Year (ie: Proper 8B or Christmas C or Advent 1A)

Monday, November 10, 2014

Proper 28A/Ordinary 33A/Pentecost +23 November 16, 2014

Quotes That Make Me Think


"The parable of the talents is among the most abused texts in the New Testament."

Commentary, Matthew 25:14-30, Carla Works, Preaching This Week,WorkingPreacher.org, 2011.


General Resources for Sunday's Lessons from Textweek.com

Prayer
Into the hands of each of us, O God, you have entrusted all the blessings of nature and grace.  Give us the will and wisdom to multiply the gifts your providence has bestowed, and make us industrious and vigilant as we await your Son's return, so that we may rejoice to hear him call us "good and faithful servants" and be blest to enter into the joy of your kingdom.

From Prayers for Sunday and Seasons, Year A, Peter J. Scagnelli, LTP, 1992.


Some Thoughts on Matthew 25:14-30

Oremus Online NRSV Gospel Text

Resources for Sunday's Gospel

We are so fixated on money that we are always sure there is about to be a global financial crisis from which we cannot recover. In this anxious time comes Matthew and Jesus with a parable about who God is and the value of investing.

A master goes away, leaves funds to be managed, and returns to find one steward has not been a steward at all but has buried the masters treasure.  The scene is ugly but the message is clear: risking for the kingdom of God and being prepared for the masters return is a task to be embarked upon at this very moment.

In this passage Jesus is teaching about the end times. Are we waiting for the Kingdom of God? If so when is it coming.  Jesus' intent appears to be to say the Kingdom of God is now.  Yes there will come  a time of judgement but now is the our of work.

The goal is to be clear that those who follow Jesus are to see life as the place in which they are to be tillers in the garden, soil tenders for God, and harvesters.  Those who recognize their value in God and choose the Way of Jesus are choosing to work now and not to wait.

According to scholars Allison and Davies there could be many reasons for the importance of the story for Matthew's community. Perhaps because rabbis at the time taught people to insure confession just before their death, or maybe it is important because there is some waning enthusiasm in the community as years pass between Jesus' ascension and his return.  We do not know.

If we take this whole section of teaching between 24:36 and 25:30 there is a stark contrast that emerges between the work of every day life and the end time.  We have people feasting, and marrying, we have people working and serving.  It is contrasted with images of fire and earthquakes, famine and disaster. (Allison & Davies, Matthew, 412)

N. T. Wright (author and theologian) in his innaugural address recently at St. Mary's College wrote this:

It was, as Acts 17 (already quoted) indicates, the royal announcement, right under Caesar’s nose, that there was ‘another king, namely Jesus’. And Paul believed that this royal announcement, like that of Caesar, was not a take-it-or-leave-it affair. It was a powerful summons through which the living God worked by his Spirit in hearts and minds, to transform human character and motivation, producing the tell-tale signs of faith, hope and love which Paul regarded as the biblically prophesied marks of God’s true people.[1]
N. T. Wright's lecture has been sticking with me recently and as I think of it and in connection with the every day life Jesus speaks about in this section I am struck by the importance to Paul, to the early Gospel writers, to the first followers of Jesus, indeed to Jesus himself this notion that our work as creatures of God and followers of Jesus is to be about our master's work; and to do so with a sense of urgency.

When we fear the end and are paralyzed into inaction or conversely when we place the end so far in front of us we need not pay attention to it, we are likely to be burying the possibility of living now in the reign of God - the Kingdom of God.

When however we choose God as our master, and Jesus as our Lord, we bring accountability close at hand and in so doing may in fact be encouraged to risk for the sake of the Gospel.  If we over turn the cry at the pretorium "We have no King but Caesar" and claim instead that Jesus is the ruler of our lives we may indeed begin to (through the power of the Holy Spirit) live out our life in faith, hope, and love.

What greater investment can there be?  What better time to invest than now?



[1] The Right Reverend Professor N. T. Wright ‘Imagining the Kingdom: Mission and Theology in Early Christianity’ St Mary’s College October 26 2011.

Some Thoughts on 1 Thessalonians 5:1-11



"These days the idols have major corporate sponsorship and represent powerful vested interests, but from much of Christianity there is little about which they need to be warned. Paul believes Christians should not be so drowsy and drunk, but be asserting the radical new way of faith and love and hope. His world needed it and so does ours."

"First Thoughts on Year A Epistle Passages in the Lectionary," Pentecost 23, William Loader, Murdoch University

"Paul's letter to the Thessalonians suggests that as much as faith, love, and hope are observable characteristics of a Christian community, so is encouragement."

Commentary, 1 Thessalonians 5:1-11, Karoline Lewis, Preaching This Week,WorkingPreacher.org, 2008.

Again we return to a conversation with Paul about the end time and when we might expect the coming of the Lord.  Paul is clear - we do not know when.  We might remember Matthew's teaching that we won't know when it will happen. We do not know when the thief will come, when the householder returns, or upon the hour of the bridegroom's arrival.  Paul then says that if we are working our God's purposes in our life and trying to live a goodly and Godly life we will not be surprised but we will always be ready. We may not know but when we are living as followers of God in Christ Jesus then we are always ready for the master's return.

Why is that? Because we know that we are saved by God and not by our own attempts at trying to work the kingdom of God into some kind of economic relationship that always benefits us. No, failure, sin, and brownness are always and everywhere overcome by the grace of God. 

But living a willful and intentionally sinful life isn't good for me - so I respond to God's grace by trying to do my best. Paul encourages me to do my best. Be attentive he says, rest in God, don't get drunk, live a sober and loving life. Have hope he says. And, encourage one another and build each other up - because when we do that we build up the kingdom of God.

How often do we get encouragement mixed up with "helpful criticism" which is never really helpful. There is a significant difference between encouraging us to be the people that God intends and discouraging one another with criticism and being in one another's business. These are two significantly different things. 

We are encouraged by Paul - live hopefully, live lovingly, live faithfully, and live soberly. This should and must be our message to our neighbors too. So we might offer to them: Have hope for God is a forgiving, loving and graceful God who wants to be in relationship with you. You can do nothing to separate you from God. In response to this grace live a life of thanksgiving which is a life of hope, love, and faith. Let us do that together. That is a Gospel worth extending into the world around us.

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