Finding the Lessons

I try to post well in advance of the upcoming Sunday.

You will want to scroll down to find the bible study for the lessons closest to the upcoming Sunday.

The blog will be labeled with proper, liturgical date, and calendar date.

You also can simply search below by entering the liturgical date, scripture, or proper. This will pull up all previous posts.

Enjoy.

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Saturday, May 9, 2015

Easter 7B May 17, 2015 and Ascension Transfered

"Another form of denial is to relegate the idea of unity to a very abstract level, where it counts for the oneness all Christians have in worshipping the one God and one Jesus, but is not allowed to affect how people work together and live together."

"First Thoughts on Year B Gospel Passages in the Lectionary," Easter 7, William Loader, Murdoch University, Uniting Church in Australia.


"Perhaps the most significant of the themes is in the prominent language of 'giving' which in nine occurrences runs throughout and characterizes the theology of this passage (as in the 75 times in the gospel as a whole) in terms of a mutual extravaganza of giving."

Commentary, John 17:6-19, James Boyce, Preaching This Week,WorkingPreacher.org, 2012.

Prayer

You have glorified your Christ, O God, exalting to your right hand the Son who emptied himself for us in obedience unto death on the cross, and thus have exalted all of us who have been baptized into Christ's death and resurrection.  Clothe us now with power from on high that we may proclaim the good news to the world, confirming our message by the sign of our love for one another, and maintaining the unity of the Spirit in the bond of peace.  We ask this through Christ, with whom you have raised us up in baptism, the Lord who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

From Prayers for Sunday and Seasons, Year B, Peter J. Scagnelli, LTP, 1992.

Some Thoughts on John 17:6-19
Jesus collage made up of people's faces.

Oremus Online NRSV Text


In the first part of this chapter (which runs from 1-8) Jesus asks for glory. That in his ministry glory will be given to God. That the weight of his ministry will bear fruit and draw people into the beauty which is God. In the next section (which begins with our reading this Sunday) Jesus speaks of his work as revealing vessel of God's grace. Then Jesus prays and offers hope to his disciples.


His disciples are already divided. They are divided over an against one another for leadership. They are divided about their support of Jesus; not all will deny him. They are divided by the desire of a kingly rule on the throne of David. They are divided on how the teachings of Jesus are to be interpreted. They are divided already as he prays for them. To this divided group of misfit followers Jesus offers a blessing of unity. Then he consecrates them for the mission of God. This unity is the bond provided by the Holy Spirit and it is called truth.

The truth is the truth of God and the truth of God in Christ Jesus.

We are of the same nature as the disciples. No matter how hard we work at our Christianity two things remain true: 1) That our sinful nature is not changed; we do not become less sinful by our own action. 2) Our salvation is completely dependent upon God in Christ Jesus; there is nothing in this world that we can do that will bring us closer to God's saving action.

God in Christ Jesus is friend to his disciples and he is friend to sinners; and we Christians are sinners.

Why does God bless us with unity? Because left to our own devices we would make some other standard our unifying principle. Our proclamation of the truth that God loves us and redeems us is to be the (THE PRIMARY) principle which unifies his followers. This is the truth.

As Anglican theologian and New Testament scholar E. J. Bicknell wrote in his hallmark book on the thirty-nine articles: the church and community of friends predates the Christian scriptures and it was belief in a man (rather than in a book) that offered the greatest impetus for mission. (p. 127, exposition on the sufficiency of scripture) We are unified in our Anglican Church because of our dogged principle of God in Christ Jesus and our understanding that we are saved by grace alone.

We are unified by the blessing of God in Christ Jesus and his life lived and crucified on our behalf. We are unified by his blessing of us in the Holy Spirit's guidance into the truth of this message. All else, all else, radiates from these central tenants of the Christian faith.

When they gathered around Jesus and asked him what must we do to perform the works of God, Jesus answered, "that you believe in him whom he has sent." (John 6:29)

So I wonder preachers, as you look out upon the faithful sinners gathered for a small measure of grace this Sunday...what do you think their unifying principle is? What in fact, dear ones, is your own unifying principle?

I John 5:9-15

"If word count is any measure, the central issue in the assigned text is testimony (Greek =marturia, 'witness'), and specifically the validity and content of God's testimony about God's Son."

Commentary, 1 John 5:9-13, Audrey West, Preaching This Week,WorkingPreacher.org, 2012.

"The epistle wants to insist that the relationship between God and Jesus is entirely personal and entirely grown up. And the epistle wants to insist that the relationship between Jesus and those who believe is entirely personal and grown up, too."

Commentary, 1 John 5:9-13, David Bartlett, Preaching This Week,WorkingPreacher.org, 2009.

"Before we moralise, we need to understand that the author is preoccupied with conflict within the community and is not sitting back (or reaching out) to reflect on the plight of all peoples."

"First Thoughts on Passages on Year B Epistle Passages in the Lectionary," Easter 7, William Loader, Murdoch University, Uniting Church in Australia.


Textweek Resources for this week's New Testament Lesson


As humans we are always after replacing God with ourselves. Our hope seems to deny the work of Jesus on the cross on our behalf. We wish to pretend as if God did not reach out to us through his one way outpouring of self and love - for to do so might command us to love differently. The second manner in which we attempt to deny this work is to pretend that not only God's external action is not relevant or real but neither is God's internal work upon our soul. This is the way in which our author begins this passage in the letter of John. We bear witness, through the Holy Spirit, of God's work when we are witnesses externally offering testimony to the work of God in Christ Jesus and the work internally on our souls. This is evident in our transformation from selfishness to other focused.

With eyes of faith we open ourselves up to God's act of love and we open ourselves up to others. We also know that this unity with God and with others extends into life following death. This is faith but it is also a "sure and certain hope." Our passage in this life is a symbol or sign of the life to come. 

The key issue is that we as church have all too often wounded others religiously. We have used fear and purity to gain access to their lives. This is not true faith but instead a tainting of the faith that is in us. God has loved us and God has unified us bring us to himself. God invites us to live in the community of love - which is the author's goal. And, God has desired of us a life lived out of an understanding of our own salvation and which mimics Christ's life in its relationships with others. We are given this Holy Spirit that we might be bound together despite of our differences. So let us not live lives of lies which deny the work of God and seek instead to place God within our religious box for the sake of human powers and authorities. Here we should find true religion, one that is all too often not in us.


Ascension Day Transferred


Quotes That Make Me Think

"Incarnate Love, Crucified Love, Risen Love, now on the wing for heaven, waiting only those odorous gales which were to waft Him to the skies, goes away in benedictions, that in the character of Glorified, Enthroned Love, He might continue His benedictions, but in yet higher form, until He come again!"

From the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871).

"The mission of the church here is nothing less than to go into the world as God?s people, and proclaim a subversive, transforming message about a suffering God who calls anyone without discrimination to respond."

Lectionary Commentary and Preaching Paths (Easter C7), by Dennis Bratcher, at The Christian Resource Institute.

General Resources for Lessons

Prayer

You have glorified your Christ, O God, exalting to your right hand the Son who emptied himself for us in obedience unto death on the cross, and thus have exalted all of us who have been baptized into Christ's death and resurrection.  Clothe us now with power from on high, and send us forth as witnesses to the Messiah's resurrection from the dead, that, together with us, all the nations of the world may draw near with confidence to the throne of mercy. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

From Prayers for Sunday and Seasons, Year C, Peter J. Scagnelli, LTP, 1992.



Some Thoughts on Luke 24:44-53

Oremus Online NRSV Gospel Text

Resources for the Gospel

Leading up to the passage chosen for Ascension day Luke is telling a very clear story.  Jesus prophesied a coming reign of God.  The empty tomb shows that the prophet king was telling the truth. The old prophesies made by the greater and lesser prophets of Israel telling about the suffering servant who will come to remake a new Israel are true.  This is proved in the resurrection appearances.  Jesus himself in life and post resurrection offering a new vision of life lived in the kingdom.  He opens their minds to see what they did not see before.  The disciples are eyewitnesses to the new reality and they are to ministers interpreting and retelling the story.(Luke Timothy Johnson, Luke, 405) 

The disciples will not be left alone.  God is sending the Holy Spirit.  It cannot come and be fully in the world until he departs.  Moses and Elijah who offered a vision of this new reign of God and have been part of the Gospel story throughout are reminders that the power of God is always passed on to the successor.  (LTJ, Luke, 406)  In these last paragraphs of the Gospel of Luke we see clearly that instead of anointing one with the power and grace of the Holy Spirit, the disciples as a group are to receive the Holy Spirit and pass it on.

These last verses of Luke's Gospel are pregnant with the clarity that we are the inheritors of the good news of salvation.  We are to be the inheritors of the vision of a different reign of God. We are the inheritors of God's mission to the poor.We are the inheritors of God's prophetic voice which passes along to others what we have received.  

Some Thoughts on Ephesians 1:15-23



Resources for the Epistle

Christ has been raised and now is elevated. This particular passage comes after the developed theme of the church as Christ's body.  The elevation of Christ emphasizes the themes from Revelation that God has dominion over all and that the church is participating even now the new kingdom.  Christ is even now pouring himself into the new emerging Christian community. Together we are even now being drawn towards the fulfillment of God's desire to gather us in.  We may in fact live in the not yet like Paul's own little faithful community; but hope is present int he victory o f Christ raising and his elevation into heaven.






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