From Matthew Henry's Commentary.
Into the hands of each of us, O God, you have entrusted all the blessings of nature and grace. Give us the will and wisdom to multiply the gifts your providence has bestowed, and mke us industrious and vigilant as we await your Son's return, so that we may rejoice to har him call us "good and faithful servants" and be blest to enter inot the joy of your kingdom.
From Prayers for Sunday and Seasons, Year A, Peter J. Scagnelli, LTP, 1992.
Some Thoughts on Matthew 25:14-30
In a season of news speculation about the always empending global economic crisis, Occupy Wall Street movements, Greek debacle, housing crisis and questions about where we might invest our money for the future...comes a passage from Matthew that is very timely.
A master goes away, leaves funds to be managed, and returns to find one steward has not been a steward at all but has buried the masters treasure. The scene is ugly but the message is clear: risking for the kingdom of God and being prepared for the masters return is a task to be embarked upon at this very moment.
In this passage Jesus is teaching about the end times. Are we waiting for the Kingdom of God? If so when is it coming. Jesus' intent appears to be to say the Kingdom of God is now. Yes there will come a time of judgement but now is the our of work.
The goal is to be clear that those who follow Jesus are to see life as the place in which they are to be tillers in the garden, soil tenders for God, and harvesters. Those who recognize their value in God and choose the Way of Jesus are choosing to work now and not to wait.
According to scholars Allison and Davies there could be many reasons for the importance of the story for Matthew's community. Perhaps because rabbis at the time taught people to insure confession just before their death, or maybe it is important because there is some waning enthusiasm in the community as years pass between Jesus' ascension and his return. We do not know.
If we take this whole section of teaching between 24:36 and 25:30 there is a stark contrast that emerges between the work of every day life and the end time. We have people feasting, and marrying, we have people working and serving. It is contrasted with images of fire and earthquakes, famine and disaster. (Allison & Davies, Matthew, 412)
N. T. Wright (author and theologian) in his innaugural address recently at St. Mary's College wrote this:
It was, as Acts 17 (already quoted) indicates, the royal announcement, right under Caesar’s nose, that there was ‘another king, namely Jesus’. And Paul believed that this royal announcement, like that of Caesar, was not a take-it-or-leave-it affair. It was a powerful summons through which the living God worked by his Spirit in hearts and minds, to transform human character and motivation, producing the tell-tale signs of faith, hope and love which Paul regarded as the biblically prophesied marks of God’s true people.
N. T. Wright's lecture has been sticking with me recently and as I think of it and in connection with the every day life Jesus speaks about in this section I am struck by the importance to Paul, to the early Gospel writers, to the first followers of Jesus, indeed to Jesus himself this notion that our work as creatures of God and followers of Jesus is to be about our master's work; and to do so with a sense of urgency.
When we fear the end and are paralyzed into inaction or conversly when we place the end so far in front of us we need not pay attention to it, we are likely to be burying the possibility of living now in the reign of God - the Kingdom of God.
When however we choose God as our master, and Jesus as our Lord, we bring accountability close at hand and in so doing may in fact be encouraged to risk for the sake of the Gospel. If we over turn the cry at the pretorium "We have no King but Caesar" and claim instead that Jesus is the ruler of our lives we may indeed begin to (through the power of the Holy Spirit) live our our live in faith, hope, and love.
What greater investment can there be? What better time to invest than now?
 The Right Reverend Professor N. T. Wright ‘Imagining the Kingdom: Mission and Theology in Early Christianity’ St Mary’s College October 26 2011.
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14“For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16The one who had received the five talents went off at once and traded with them, and made five more talents. 17In the same way, the one who had the two talents made two more talents. 18But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. 19After a long time the master of those slaves came and settled accounts with them. 20Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents.’ 21His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ 22And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents.’ 23His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ 24Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. 28So take the talent from him, and give it to the one with the ten talents. 29For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.’