"The fourth gospel is all about the community indwelling with each other and with God. It is not about the individual's appropriation of Jesus, but rather God's appropriation of humanity through Christ and how God lives in the greatest intimacy with his followers. All through the gospel the words are plural, not singular."
1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people.
5The light shines in the darkness, and the darkness did not overcome it. 6There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world. 10He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own, and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God. 14And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.
15(John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’”) 16From his fullness we have all received, grace upon grace. 17The law indeed was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.
A Little Bit for Everyone
Some interesting articles on this passage:
May we welcome this mystery of your love and thus delight in the joy that will be ours as children and heirs of your kingdom.
From Prayers for Sunday and Seasons, Year A, Peter J. Scagnelli, LTP, 1992.
I like how Raymond E. Brown approaches this text. There is first the Word with God (1-2). The opening verses of this Christ hymn used to frame an entrance into the Johannine Gospel is brief and it is completely, or I should say “seemingly”, uninterested in a metaphysical conversation about the nature of God. It is however very clear that Salvation history begins with the relationship between God, revealed through the living Word, and Man. Quite simply God reveals God-self to us in the work of creation – and by John’s usage here; creation also reveals something about the salvation of man as well. Creation is by its very nature a revealing act. (John, vol. 1, 23, 24)
Secondly there is the Word and Creation. “All creation bears the stamp of God’s Word,” Brown writes. (Brown, 25) Here we see the author reflecting and re-imagining the opening lines of Genesis. We can see that what is clearly of importance is that creation itself existed primarily for the glory of God and the revelation of who God is. The problem is that the creation is broken; it does not fulfill its purpose as God intended. It is not a sustainable creation. Instead it is one where there is a constant battle to supplant the power and revelation of God. We can return to the creation story in Genesis, certainly this seems on the author’s mind. However, it is not really that hard or difficult to see and imagine as we read the paper or watch television how humanity has created a non-sustainable kingdom for ourselves, and that we wrestle for power with God placing our needs above creations explicit purpose to glorify God.
The third portion of our Gospel selection is the portion where we are re-introduced to John the Baptist. I say reintroduced, because we spend several Sunday’s reading passages from Matthew that dealt with him and his ministry. Yet here we get a slightly different attempt to speak about how John responded to the living Word, the Light in the world. How he was clearly not the one everybody was looking for, but that he dutifully gave witness to the revelation of God. Moreover, that John the Baptist called everyone to a time of preparation and repentance for the light itself, the living Word was entering the world.
We come to the final and fourth portion of our reading and we return to the relationship between God and humanity; specifically in how the community of God (God’s people) responds to the living Word. God is dwelling with his people. He has made a “tent”, he is incarnated, and he is present within the community. (Brown, 35) The images here in this last section return not to Genesis but play on our remembrances of the Exodus and the idea that God came and dwelt among the people as they made their way in the wilderness. Here too is an expressed intimacy between God and people. God is not simply outside, having wound the clock tight and is now letting it run. On the contrary just as God was intimately involved with creation and the people of Israel, God also is involved in the new community post resurrection. God has come and is dwelling with the people in wisdom and in truth. God in the living Word is making community within God’s tent and is revealing himself and the purpose of creation to all those who would call him by name: Jesus.
The Lambeth Bible Study Method
This Bible study method was introduced by the African Delegation to the Lambeth Conference of the Anglican Church. It is known by both names: "Lambeth" and "African." This method is derived from the practice of Lectio Divina. The entire process should take about 30 minutes.
Question #5: "Briefly identify where this passage touches their life today," can change based upon the lesson. Find lesson oriented questions at this website: http://www.dcdiocese.org/word-working-second-question
Opening Prayer: O Blessed Lord, who caused all Holy Scripture to be written for our learning. Grant us so to hear them, read, mark, learn, and inwardly digest them that we may embrace and hold fast the blessed hope of everlasting life, which you have given us in our savior Jesus Christ. Amen.
1. One person reads passage. This person then invites a member of the group to begin the process.
2. Each person briefly identifies the word or phrase that catches their attention then invites another person to share.
3. Each shares the word or phrase until all have shared or passed using the same invitation method.
4. The passage is read a second time, preferably from a different translation. The reader then invites a person in the group to begin the process.
5. Each person briefly identifies where this passage touches their life today, and then invites someone who has not shared yet.
6. The passage is read a third time, also from another translation, and the reader invites a person to start the process.
7. Each person responds to the questions, "What does God want me to do, to be or to change?"8. The group stands up in a circle and holds hands. One person initiates the prayer “I thank God today for …” and “I ask God today for…” The prayer goes around the circle by squeezing the hand to your right.
9. When the circle is fulfilled, the person who initiated the prayer starts the Lord’s Prayer, “Our father…”